God spoke once. God spoke decisively in the flesh. And God continues to speak, continues to reach out and change lives today. This is the message of Christmas, message of the incarnation. That God still speaks.
Read MoreQuirinius, the governor, officially represents the empire in occupied territory. The world’s story at this point is a story of power. A story of wealth. Of influence. The world’s story at this point in time is the Roman story. And so this is why the story begins with the opening camera shot on Rome. Focusing on an Emperor and a Governor. People of power, wealth, influence. People of significance.
Read MoreWhere we may find ourselves with less of a clear identity, a clearly defined role as men, God is casting us in a whole new one. To say “yes” to God, so often means letting go of who we thought we were to follow the leading of the Holy Spirit. This doesn’t mean we have to stop being men. But it means that rather than judging ourselves on the jobs we have, or the gender roles we play. Rather than judging ourselves on our productivity, or how our culture defined us in the past or defines us in the present.
Read MoreAnthony B. Robinson, an American pastor and church leader once said that theology is "practical wisdom," meaning that it is meant for the contemplation and living of everyday life. This is your opportunity for deeper study in the work and tasks of theology. St. George's is partnering with Vancouver School of Theology over three weekends to provide this opportunity for the engagement with crucial, relevant topics led by talented and engaging teachers.
Read MoreFrom the first light of Creation to the launching of the Ark, the stories of Genesis are unforgettable, and the issues they raise are as compelling as ever. But they're also more than stories—they're theological reflections of a high order, challenging us to grapple with fundamental questions about God, the nature of the world, and humankind.
Read MoreThink about it, and you’ll spot yourself through the bars in the prison window. Somewhere. Think about it, and you’ll know what that old hymn means when is says “O Come O Come, Emmanuel, and ransom captive Israel.” Because we are all prisoners of one kind or another. Prisoners of our own brokenness, prisoners of the world’s brokenness. Captive. With no obvious way out. No way home.
Read MoreJohn tells those of us who are preparing for the coming of Christ that this is no easy path of instant joy. John is here to hold up a mirror to us. To show us that we, like the Pharisees and Saducees, can become so complacent, so accustomed to our yearly rituals and traditions, that we slide into them every single year with ease or hesitation. We go through the motions, rest on our laurels jump through the hoops.
Read MoreTruth be told, I don’t know when or if a time like this will come for us. There’s plenty of stuff for us to be worried about on the horizon. It’s hard to say. Maybe there won’t be one. I pray there won’t be one. But Jesus says that when that time comes, we don’t have to be afraid. We don’t have to drop the ball, or toss out our deepest convictions. Because Jesus says that it’s when the whole world’s falling apart. It’s our time to shine. Or more precisely, time for him to shine through us, by the power of the Holy Spirit.
Read MoreResurrection is all about God. It’s not about us having a blueprint for the future. It’s not a theory, or an explanation. It’s not about us having faith in the immortality of the soul, or that there is a better place when we die. Resurrection in the end is all about God. And the power of God’s love.
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